By Robert S. Ellwood

ISBN-10: 0226206181

ISBN-13: 9780226206189

Filenote: PDF is searchable photograph ocr, 212 pages with Front/Back cover.

The explosive occasions of Jonestown and Koreagate have riveted the eyes of the US at the burgeoning and mostly misunderstood circulate of up to date non secular cults. Robert S. Elwood makes an attempt to additional our knowing of those occult, mystical and japanese religious pursuits within the usa through putting them in a a distinctively American context, demonstrating that they're neither new or alien.

This compact quantity combines outstanding volume of old details with present interpretative theories approximately deepest pilgrimages and sectarian differentiation. the writer covers a variety of emergent, non-normative non secular varieties and notes that they have got omprised myriad members, each one following related styles of private excursus or quests for internal recognition. After discussing the typical good points of such religious festiveness, Ellwood highlights Shaker Spiritualism, Theosophy, and as illustrative of a continuing and sundry culture of spiritual experimentation in America.... maybe this book's maximum contribution is to make it most unlikely any more to disregard those religions as actual expressions of non secular difficulty which mainline church buildings try out vainly to demonize
-- Religion stories Review

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Extra resources for Alternative Altars: Unconventional and Eastern Spirituality in America (Chicago History of American Religion)

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These symbols and structures are partly drawn from the treasures of the long-standing emergent religion tradition and are partly internal or putative. There are, however, definite forms which the visible tip of the basal its weak grid expression are likely to take. '° These proposed by the sociologist of religion Joachim are: the theoretical, the religion's conceptual and verbal expression in philosophy, doctrine, the religion's praxis in worship, forth; and the sociological the , rite, styles and myth; xht interpersonal relations the religion indicates.

This by the popular use of Weberian categories for understanding new movements: the Weberian prophet or mystagogue is the "founder" the "seed," one might say of the metaphor has been assisted — — movement; the "routinization of charisma" process in the move- ment's second generation seems clearly to legitimize thinking in developmental terms. Of course, all have reference which have been confirmed time and again. But let us reflect on what might be hidden, as well as what is revealed, by a fundamental set of "root metaphors" for religion all of these categories are valid; they to real observations which picture established religion as layers of "geological" substrata virtually coextensive with culture or society, and new, nonnormative religious movements as "biological" growths which rise out of them and finally collapse back into them as they decay.

Mahesh Yogi's Transcendental Meditation movement, yoga centers, the Divine Light Mission, and many others certainly wish to promote widethe chief reason for existence of a Organizations like Zen the Maharishi centers, spread use of meditation. Yet the fact that they offer legitimated teachers of it who teachers indicates is useless or as are often members of a long lineage of such should be taught only by experts, and implies dangerous when one rationale weak it it is it not. Such control has also been for the formation of Spiritualist denominations, as they have been.

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Alternative Altars: Unconventional and Eastern Spirituality in America (Chicago History of American Religion) by Robert S. Ellwood

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